The Private Dimensions of our Experiencing
And speaking of talking about it, here is a
reflection on consciousness as the center of the universe.
I have a private world, and I assume that you do,
too. I'm with Descartes here: Cogito, ergo sum. The most immediate proof that
anything exists, our own thinking, is essentially a private experience.
Here come the hordes of logical
empiricists to tell me that private worlds don't exist and that the only
worthwhile knowledge is objective, scientific knowledge that can be "verified"
by anyone with the right tools and training. I am treating these logical
empiricists like willful, unruly children with a blind spot. You know: I love
you, you are a good person, but you have missed the point. So if you don't want
to come over here and see my point of view, fine. But you may be throwing
several babies out with the only slightly murky bath
water.
Now, to the point. It turns out
that I can TELL you about some of my private experience. Because of natural
language, every baby learns to "communicate." Without a language, however, we
could not share very much of our private experience. Just think of your cat or
dog. Now I do not question that cats and dogs communicate with their masters and
with each other. It's just that they don't share a whole heck of a lot, except,
like, pick me up, feed me, look here,
etc.
It would be a mistake, however, to
think that communication with human language is just some transparently
effective process. What we mean with a given sentence at a given place and time
is ALWAYS a matter of negotiation. Most of the time, we only think we
understand, and further dialog will usually point out this fact: understanding
actually broke down at some point or
level.
Now let me return to the main
point of this essay/blog, which is the essential privacy of our experience. I
would assert this: YOU can NEVER experience MY consciousness, nor I YOURS. My
consciousness is the MEANING I am giving to what I sense. It is a unique
construct, built over a lifetime of unique experience, likewise, yours.
Now, perhaps we can INFER, or POSIT,
the claim that for very limited domains of "shared" experience (say we are both
stamp collectors or both prostitutes or both auto mechanics), our perceptual
apparatus, our nervous systems, and the stuff we are talking about are similar
enough that it is very likely that we hold a common meaning. However, the
farther we get away from limited domans, or the farther we get away from sharing
cultural and personal presuppositions, the less likely we are to have anything
even akin to a common meaning.
I
believe that the
meaningfulness
of a moment's experience (i.e. my consciousness), namely, what I, Jim Andris
MAKE of an event, is almost always mostly private. Knowing more and more about
me may help you to reconstruct what I MAKE of an event, but ONLY IF you choose
to share most of my assumptions. That seems definitely not to be the case for
human beings. There is a whole range of plausible but diverging assumptions
across the board of human experience, and almost no two people share them all.
So no matter how hard I try, what I MAKE of things at a given point in time is
always the center of the universe in my world. It is essentially private, and
can't be any other way.
I have made
the point that communication is always negotiation. We are always trying to find
out more about each other in an effort to understand, and we always stop short
of complete understanding, because not to do so would be exhausting and a real
waste of time. We stop because we think we know what we mean and we decide to
live with the other person's reconstruction of our
meaning.
There is a poignant conclusion
to this essay. As it turns out, we live in a world where we simply cannot share
the most important quality of our existence—our consciousness. But wait a
minute! Sharing consciousness. What if we could do that directly, without the
intervention of spoken or written language? Would that be, could that
be—an answered prayer?
And with
that thought-provoking thought, I will just say . . . more to come . .
.
Posted: Fri - March 31, 2006 at 11:10 AM